History The Frafra People of Ghana, West Africa

The Frafra People of Ghana, West Africa

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The  Frafra (also known as Gorse) are hardworking agricultural Gur-speaking people ethnic group in Northern Ghana and Southern Burkina Faso. The Frafra people who live predominantly in the north-eastern part of the Upper East Region of Ghana, called themselves in Gurune language as “Gorse,’ whilst some historians refer to them as “Gurune.” However, when a Frafra meets any Gurune speaking person he refer to him or her as “Mabia” (My family).

The  Frafra (also known as Gorse) are hardworking agricultural Gur-speaking people that forms a subset of Gurune/Gurunshi ethnic group in Northern Ghana and Southern Burkina Faso.

Their popular name Frafra is a colonialist term given to them by the Christian Missionaries, who when they first encountered Frafra farmers were greeted with the common greeting to people working “Ya Fare fare?”, which means “How is your suffering (work)?” The missionaries began referring to these Gurune people as Frafra, a derivation of the greeting, which eventually was adopted by the people themselves and has been popularized by the Southern Ghanaian peoples.

The Frafra are also well known for their artistic craft products: straw articles like hats and baskets as well as feather products. Their products can be found all over Ghana in the major towns that tourists visit. Since the colonial era Frafra youth have been compelled to emigrate to the southern parts in search of menial jobs.

Bolgatanga is the commercial center of the Frafra people. Other important villages and towns include Bongo, Tongo, Zuarungu, Zoko, Zuarengu, Somburungu, and Pwalugu. It must be noted however that Tongo is the principal town of the Talensi people who are ethnically different from the Frafra. Today, the Frafra can be found in many major towns and villages all around Ghana including Accra, Kumasi, Tamale, Sunyani and Cape Coast.

They are also highly mobile, often travelling south to look for work during the dry season. There are also some Gurune-speaking people (the Nankani) in Navrongo District, which is generally a Kasem-speaking area. Native Gurune are also found in Burkina Faso, in the Nahouri province, Eastern part of Tiébélé and in the region of Pô

The  Frafra (also known as Gorse) are hardworking agricultural Gur-speaking people that forms a subset of Gurune/Gurunshi ethnic group in Northern Ghana and Southern Burkina Faso.

The Frafra people are believed to have come from the Gur-language family of the Oti-Volta River. They occupy the Bolgatanga, Bongo and Tellensi-Nabdan districts of the Upper East Region of Ghana. They share borders with southern Burkina Faso and in fact are believed to have migrated from there to their present location. Their language is very close to Moshie, which is the language of one of the major ethnic groups in Burkina Faso.

The historical origins of Frafra people is very scanty and much research need to be done on them. However there are certain pointers to their historical migration. According to a legend narrated by Anthony Atarebore, the Frafra and the Dagaaba were both linked with the Dagomba and share common origin. This Dagomba connection re-echoes Hébert’s legend about the first Dagara, an orphan who was accused of witchcraft and expelled by the Dagomba chief. The orphan accordingly fled towards the Black Volta and stayed near Babile, across the river. However, both legends do not account for the relationship with other ethnic groups, which are shown to belong to a common Mabia ancestry (Bodomo 1994).

According to Atarebore’s legend, “long time ago, Dagomba, Gurune and Dagao were brothers, or rather cousins. They lived somewhere in Southern Africa among the Bantus. From Southern Africa, they began to migrate northwards through Zimbabwe, Uganda, Rwanda and Kenya. Then, turning westward, they moved to Sierra Leone, Northern Nigeria, and finally to Ghana. Historians differ in their opinion as regards to the nature and scale of these movements. For instance, Lentz (1994) rejects the hypothesis put forward by Eyre-Smith’s8 that the history of northern Ghana, indeed of the whole West African savannah, seemed to consist of ‘constant’ movements of people as a result of slave-raiding, internecine warfare, etc., whole sections of a tribe or family breaking away and migrating to a new territory.

Instead, Carola Lentz suggests that migration took place in small-scale distances and in small groups.

It is not very clear whether the Frafra existed during the old Ghana Empire in the Middle Ages and formed part of that empire, since its present location is not so far from the location of the former empire. The facts, however, cannot be verified. According to some elders, the people of Zuarungu, one of the major settlements of the Frafra, migrated from Wuarungu in Burkina Faso. It is believed that the name Zuarungu is derived from Wuarungu. Even today, there is still a link between the people of Zuarungu and the people of Wuarungu.

For some Frafra chiefs their tradition  trace their historical and cultural ties to Mamprusi kingdom. This is clearly the case of Namos of Tongo whose oral traditions recount how their apical ancestor- Mosore- had come to Tongo on exile from Nalerigu and had remained in Tongo. Similar traditions seems to exist in other Frafra enclaves.  Bongo district is made up of two main communities. The original settlers are Gurune-speaking and the second group is the Mamprusi stock that settled mainly in the central part of the present. Some Frafra Nangodi people also share similar Mamprusi ancestry.

Frafra  people speak Frafra or Farefare, also known as Gurenɛ, language. The Frafra language belongs to Gurma Oti-Volta cluster of languages of the larger Niger-Congo language family.

1 COMMENT

  1. Mabia, actually means mother’s child; that is belonging to the same mother, of matrilineal descent as against “sorbia” father’s child, descendants on the father’s side, patrilineal descent.
    Zuarungu is located in Kologu, South of Navrongo. The Zuarungu people cherish this relationship and occasionally go “home” for reunions and conduct sacrifices and other rituals.

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